Resources dedicated to helping the Chicago Muslim Convert/Revert
About Islamic Dates & Holidays
Introduction
The topic of holidays is likely one of great sentimental value to converts.
After all, many fond family memories are likely linked to holidays, holidays
may be the exclusive trigger for large family gatherings, holiday traditions
may have been passed on for generations, and some people may feel sorrow
or loneliness extracting certain activities or decorations from certain
times of the year. Converts may wonder, “What ‘new’ holidays will I celebrate
as a Muslim?”, “Can I still celebrate religious holidays such as Christmas
since Muslims also believe in Jesus?”, and “Can I celebrate non-religious
holidays like Thanksgiving with my family?”
There are differing opinions regarding the celebration of holidays beyond
the two holidays noted below (Eid
al-fitr (عيد الفطر) and Eid al-adha (عيد الاضحى)). Converts
need to become educated about Islamic text and scholar positions regarding
holidays, and then form a sincere conclusion in what one believes in and
what will be ‘celebrated’ in what manner. The information below is intended
to be straightforward and unbiased and present the differing positions
on this topic.
Islamic text and scholar positions regarding
holidays
There is no content in the Qur'ân explicitly listing any dates or milestones
as holidays. In addition, there is no hadith (حديث, reports of
sayings, doings, or contentions of the Prophet Mohammad, PBUH, SAW, صلى
الله عليه وسلم) within the collections of Bukhari or Muslim that provides
guidance on holidays (note that the standard approach for this website
is to only include verses from the Qur'ân and ahadith ( أحاديث,
plural of hadith) from within the collections of Bukhari or Muslim).
However, we feel obligated to note that ahadith regarding holidays
exists within other hadith collections, and the hadith
is widely followed by Muslims and strongly regarded by most scholars.
Among the reputable hadith within other collections is the following:
“When the Apostle of Allâh (SWT, سبحانه وتعالى) came to Medina, the people had two days on which they engaged in games. He (PBUH, SAW, صلى الله عليه وسلم) asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Apostle of Allâh (SWT, سبحانه وتعالى) said: Allâh (SWT, سبحانه وتعالى) has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.”
(Reference: Hadith narrated by Anas ibn Malik in Abu Dawud collection, Book 3 #1130.)
This hadith prescribes Muslims celebrate 2 milestones as holidays: Eid
al-fitr (عيد الفطر) and Eid al-adha (عيد الاضحى). Eid
al-fitr is a holiday marking the end of Ramadhan (for more
information about Eid al-fitr, please visit this
page). Eid al-adha overlaps with the annual time of pilgrimage
(hajj), and commemorates the willingness of Abraham (Ibrahim)
to follow Allâh's (SWT, سبحانه وتعالى) command to sacrifice his son Ishmael.
Note that this story is also found in the Jewish Torah and the Christian
Old Testament (Genesis 22).
Most Muslims generally do not celebrate any milestones in addition to
Eid al-fitr and Eid al-adha as ‘holidays’, such as the
birthday or death of the Prophet Mohammed (PBUH, SAW, صلى الله عليه وسلم),
or any other prophet’s birthday or death, or any other Christian or Jewish
holidays (e.g., Easter or Christmas), however there are some countries
comprised primarily of Muslims that mark certain Islamic dates as holidays
and offer parades to celebrate the event.
There are mixed opinions among scholars regarding ‘celebrating’ any additional Islamic milestones, any other national holidays, or birthdays in general. Some scholars explicitly state that celebrating any additional days besides Eid al-fitr or Eid al-adha as holidays is haram and bidah (بدعة, innovation in worship) because the Prophet (PBUH, SAW, صلى الله عليه وسلم) did not celebrate additional days; some scholars recommend considering several factors (such as whether the date/holiday is a milestone exclusive to other religions, and whether one will be conducting activities that are exclusive traditions of other faiths) when determining whether Muslims should observe additional holidays. Suhaib Webb explains:
With regards to the statement [of the Prophet (PBUH, SAW, صلى الله عليه وسلم)] that “Allah [The Exalted] (SWT, سبحانه وتعالى) has given you better than those (feasts): Eid al-Adha (Sacrificing) and the ‘Eid al-Fitr”, then “those feasts” were those with strict religious over tones: one a Christian holiday and the other a pagan one.
In addition, the Prophet (PBUH, SAW, صلى الله عليه وسلم) mentioned that the Islamic holidays were two: ‘Eid al-Fitr and ‘Eid al-Adha. But it is not understood from this that he (PBUH, SAW, صلى الله عليه وسلم) forbade people from gathering and celebrating [other non-religious occasions]. Even if a person considered [such gatherings] disliked there is no need for him to bother others by making things difficult that were not prohibited by the Qur'ân, the Sunna, the consensus [of the scholars] and where no agreement was reached within the schools of Islamic law.
This is because ease in matters [such as these where there is no prohibition and the origin is that of permissibility] is a must, and those statements that create hardship and burden [related to such matters], that are not based on explicit texts [that prohibit them], are weak. Thus, there is nothing that prohibits us from facilitating such matters for the people and giving them some breathing room because ease and facilitation are from the foundations of Islam: Allah says, “And He did not make any hardship for you in religion.” (Reference: Qur'ân Surah al-Hajj 22:78) and “Allah wants to lighten your burdens.” (Reference: Qur'ân Surah al-Nisa 4:28) and “Verily, with hardship there is ease. Verily with hardship there is ease.” (Reference: Qur'ân Surah al-Sharh 94:5-6)..."
Reference: Suhaib Webb webpage "Holidays Free of Religious Overtones"
Additional commentary reading regarding the permissibility of Muslims to celebrate additional days:
- Suhaib Webb on the example of al-Ateerah al-Rajabiyyah
- Suhaib Webb: “Holidays Free of Religious Overtones”
- Suhaib Webb: “The Holiday Season in a Multifaith Environment”
- Seeker’s Guidance: Commemorating One’s Birthday
- SunniPath: “Is it Permissible to Celebrate one’s Birthday”
- SunniPath: “Thanksgiving Dinner”
2011 Islamic holidays and milestones
The table below provides a list of Islamic holidays and milestones. Additional details regarding these dates are available here.
Milestone Hijri Date Calendar Date Sunni: 12 Rabi' al-awwal
Shia: 17 Rabi' al-awwal February 15, 2011 Israa'/Me'raj
(Night Journey to Heavens) 27 Rajab June 28, 2011 1 Ramadhan 1432 August 1, 2011 (tentative) to
August 29, 2011 (tentative) Lailat ul-Qadr
(The night of power) 20 - 29 Ramadhan 1432 August 26, 2011 1 Shawwal 1432 August 30, 2011 (tentative) Hajj days 8 - 13 Thw al-Hijjah 1432 November 4 - 9, 2011 10 Thw al-Hijjah 1432 November 6, 2011 Muharram
(Islamic New Year) 1 Muharram November 26, 2011
In addition to these days, the Friday of each week is a special day. Its significance is due to the obligatory (fard) congregational prayer which is referred to as Salat Al Jumu'ah (صلاة الجمعة) or simply Jumu'ah (جمعة). This congregational prayer is prescribed in the Qur'ân (Reference: Qur'ân 62:9-10). For more information, please visit our Jumu'ah (Friday Prayer) Guide page.
About the Islamic calendar
The Islamic (Hijri) calendar is a lunar calendar first introduced
in 638 CE. The calendar is comprised of 12 lunar months, meaning it is
based on the motion of the moon. With 12 months x 29.53 days per month,
the lunar calendar is 354.36 days, making the Islamic calendar 11 days
shorter than a solar year and the Gregorian calendar.
For more information regarding the Islamic months and special days within
each month, please visit the Inter-Islam
website or the Al-Rida
website.
