About Islamic Clothing
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Islam is a religion of balance and modesty that encompasses the whole lifestyle of a male or female believer. Modesty in speech, thoughts, actions, dressing, eating, and socializing is an essential concept of Islamic teachings. Islamic dress code is just one part of this wide-ranging concept. Islam sets basic standards of modesty, for both men and women, which are not bound to any specific style or culture. As such, there are diverse dressing styles among the Muslim population around the world.
We share below the core requirements of Islamic clothing for men and women, as well as places to purchase appropriate clothing. Clothing may be a major emotional (and financial!) transition for converts, so make sure your transition is healthy and that you build a good support network as you make this transition. Above all, make sure your outward transition complements a healthy inward state - one of moderation and peace. The maintenance of a balance of both is essential. |
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Islamic Clothing for Women
The rules defining women’s dress are primarily determined based on the following verse 24:31 in the Qur’an, as well as verse 33:59 below, and incorporation of concepts established in hadith (Arabic: حديث; reports of sayings, doings, or contentions of Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم).
In verse 24:31 (followed below by a thorough analysis), Allâh (SWT, سبحانه وتعالى) instructs Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم):
In verse 24:31 (followed below by a thorough analysis), Allâh (SWT, سبحانه وتعالى) instructs Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم):
"And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment (their zeenah, زينتهن) except only that which is apparent (like both eyes for necessity to see the way or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils (draw their khimars، ليضربن بخمورهن) all over Juyubihinna (جيوبهن, i.e. their bodies, faces, necks and bosoms,) and not to reveal their adornment except to their husbands, or their fathers, or their husband's fathers, or their sons, or their husband's sons, or their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islâm), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allâh to forgive you all, O believers, that you may be successful." (Reference: Qur'ân, Surat Al-Noor, 24:31)
The following translation of 24:31 sticks closer with (and retains) exact Arabic words in the verse:
“And tell the believing women to lower their gaze and protect their private parts, and to not reveal their zeenah except what appeared of it (إلا ما ظهر منها) and to draw their khimars over/on juyubihinna, and to not reveal their zeenah except to their husbands, or their fathers, or their husbands' fathers, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or other women, or those whom their right hands possess (female servants), or male attendants (servants) who lack vigor (not having the need of women, such as elderly male attendants), or young children who know naught of women’s nakedness; and let them not stamp (strike) their feet so as to reveal (make known or heard) what they hide of their zeenah; and repent to Allâh all of you, O believers! So that you may succeed.”
Verse 24:31 is very concise, complete, and comprehensive in setting the instructions of what Muslim women must cover of their body. The verse orders Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) to address Muslim women (so he is addressing the women at that time to lay out a lesson for all time) and it was revealed at a time when free Muslim women (excluding slaves and prostitutes on the streets) wore a clothing item called khimar, which comprises a loose scarf that goes on the head, covering the hair and extending further below the head, around the neck and shoulders.
The verse starts by asking Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) to “tell the believing women to lower their gaze and protect their private parts.” The verse then goes on with the order, “and to not reveal their zeenah except what appeared of it (إلا ما ظَهَرَ منها)”, i.e. Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) was asked to order Muslim women to not reveal from their bodies except what was revealed of it. The English equivalent, word for word, of the Arabic phrase “إلا ما ظَهَرَ منها” is “except what appeared of it”, phrased in the past tense. It is, therefore, imperative to look at the women back then to get a snapshot and to understand what those exempt areas encompass, and all other parts of the body would then have to remain covered. Thus, this part of the verse by itself “defines what is exempt from being covered”, namely that which had not been covered on those women back then. Since the free Muslim women that Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) was ordered (by the verse) to address back then wore khimars, this part of the verse carries the instruction to not reveal the hair, i.e. to cover the hair, whether using a khimar or another clothing item, and all other parts that these women back then had covered (legs, arms, torso, etc – see verse 33:59 below about also using a cloak to cover the body in a non-revealing way). By using the past tense in “except what appeared of it (إلا ما ظَهَرَ منها)”, verse 24:31 demonstrates its first instruction by referencing a living example (Muslim women back then) for defining its teaching, and it therefore propagates to us a snapshot of how things were in order to illustrate exactly what it instructs, so that there is no ambiguity or imagination required, and little room for subjective interpretations. Basically, how those women were covered is used to lay the ground rules, and what was not revealed back then is carried eternally to us by the verse and should be covered now and at all times, as the verse effectively hands down a teaching referencing only “what appeared from their bodies” back then to define the exempt part, in a time-independent fashion. The exempt parts, therefore, include the face and hands, as other parts were covered and the hair and ears were also covered by the khimar. However, before the verse was revealed, women allowed their khimars to hang down loosely on the sides below the head, potentially leaving "uncovered pocket areas”, comprising exposed “juyub”, and the verse immediately continues the instruction to mandate covering those areas to include them in the areas women need to cover (i.e. the verse removes those exposed pocket areas from the category of exempted areas that had been apparent on those women), as the verse immediately continues on “and to draw their khimars over/on juyubihinna (جيوبهن, i.e. the pocket/enclosed area that was initially left exposed the way khimar was left hanging, which comprised the merger of the neck, inner shoulder, chest, and breast areas).” So juyub (جيوب), which in Arabic indicates the pocket areas subsuming the upper chest, neck, and the interface shoulder areas, must also be covered, whether by drawing a khimar or using other items of clothing that would collectively cover those areas (the essence is to cover the areas). Based on how the women were dressed back then, this again leaves the hands and face as the exempt areas, or the eyes and hands on some, or only the eyes on some, falling under “except what appeared of it (إلا ما ظَهَرَ منها)”, after the juyub are dealt with, i.e in all cases, the hair and all the rest of the body should be covered. Back then, the face and hands were left exposed by most believing women, but some scholars note that in some cases only the eyes were exposed (were apparent), and advise using a ‘niqab’ to cover all the body but eyes, which some women choose to follow as one option; the other popular option being exposing (only) the face and hands. Furthermore, although the Arabic word juyub (جيوب) is often loosely translated as covering the “bosoms” or “decolletage/decollete” in English, this results in loss of meaning and one must adhere to the Qur'ânic arabic wording as juyub to indicate pocket areas (juyub in arabic means ‘pockets’, and juyubihinna means ‘their pockets’) that were left exposed (initially, before the revelation) enclosed between the khimar ends that were hanging down loosely. The word juyub is certainly not the same as nor is it limited to chest (“صدر”) or breast (“ثدي” or “نهد”) areas, both of which have accurate corresponding words in English and Arabic (mentioned parenthetically). |
Vocabulary Side note: |
The verse continues on telling women that their zeenah (now that all of its components to be covered are clear) can generally be revealed to a special set of people - known as their mahrem, as per:
“and to not reveal their zeenah (زينتهن) except to their husbands, or their fathers, or their husbands' fathers, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or other women, or those whom their right hands possess (female servants), or male attendants (servants) who lack vigor (not having the need of women, such as elderly male attendants), or young children who know naught of women’s nakedness.” Private parts however, are handled in the very initial part of the verse “and protect their private parts,” and other verses limit those to only the husband.
The verse subsequently instructs women, even as they cover their body parts, to not strike their feet in a way that could draw attention and attract men or trigger their imagination and desire, i.e. not make their zeenah be known or heard, including body parts or jewelry that could jingle, as the verse says “and let them not stamp (strike) their feet so as to reveal (make known or heard) what they hide of their zeenah/‘adornments/ornaments’ (their zeenah, زينتهن).” In the same manner that jingling jewelry would cause attention to oneself and should therefore be avoided, modern women’s shoes such as high heels may also be loud and rouse the attention of a male that a female is walking nearby, triggering attraction, arousing thoughts, etc. Therefore take heed to cautiously select shoes and re-heel high heels when worn so as to cause less noise. In addition, it is impolite and distracting to wear noisy necklaces to the jumu’ah prayer or when praying with others, as these may jingle when prostrating.
Finally, since the verse imposed instructions that were violated before its revelation (to cover juyub and not strike feet when walking), it wraps up with an instruction to seek repentance, as it instructs “and repent to Allâh all of you, O believers! So that you may succeed.”
“and to not reveal their zeenah (زينتهن) except to their husbands, or their fathers, or their husbands' fathers, or their sons, or the sons of their husbands, or their brothers, or their brothers’ sons, or their sisters’ sons, or other women, or those whom their right hands possess (female servants), or male attendants (servants) who lack vigor (not having the need of women, such as elderly male attendants), or young children who know naught of women’s nakedness.” Private parts however, are handled in the very initial part of the verse “and protect their private parts,” and other verses limit those to only the husband.
The verse subsequently instructs women, even as they cover their body parts, to not strike their feet in a way that could draw attention and attract men or trigger their imagination and desire, i.e. not make their zeenah be known or heard, including body parts or jewelry that could jingle, as the verse says “and let them not stamp (strike) their feet so as to reveal (make known or heard) what they hide of their zeenah/‘adornments/ornaments’ (their zeenah, زينتهن).” In the same manner that jingling jewelry would cause attention to oneself and should therefore be avoided, modern women’s shoes such as high heels may also be loud and rouse the attention of a male that a female is walking nearby, triggering attraction, arousing thoughts, etc. Therefore take heed to cautiously select shoes and re-heel high heels when worn so as to cause less noise. In addition, it is impolite and distracting to wear noisy necklaces to the jumu’ah prayer or when praying with others, as these may jingle when prostrating.
Finally, since the verse imposed instructions that were violated before its revelation (to cover juyub and not strike feet when walking), it wraps up with an instruction to seek repentance, as it instructs “and repent to Allâh all of you, O believers! So that you may succeed.”
“O Prophet! Tell thy wives and thy daughters and the women of believers that to draw close around/over them (يدنين, as in wrap, cast over them, screen their body shape) theirjilbabs/“outer-garments/cloaks” (their jilbabs, جلابيبهن); this will be better, that they may be known as such (as free respectable women), and thus they will not be harassed (by attracting attention to get irritated or molested); and Allâh is ever Forgiving, Merciful.”
(Reference: Qur'ân, Surat Al-Ahzab 33:59)
In the above verse (33:59), the word jilbab (جلابيبهن) refers to outer-garments or cloaks, used to cover the body in a way that lends oneself to be recognized and not harassed. The jilbabrefers to a loose fitting clothing (cloak) and, more specifically, a long loose dress or overcoat worn by many Muslim women today. The verse, effectively, instructs women to not reveal their body shape, figure, contours, curves, etc, whether by using a cloak or other items of clothing. This also would also connect with prohibiting wearing revealing, tight, flashy, or bold clothing items or adornments/ornaments, etc, as the would violate the latter part of the verse in attracting attention.
Verses 24:31 and 33:59 compliment each other, the former defining the instructions on what Muslim women need to cover and the latter requiring that covering should not define body shape, i.e screen the body shape. The focus in either case, in not on the details of the actual article of clothing, as long as they satisfy the revealed instructions. Satisfying these two verses sets the standards for modest dress for Muslim women, who would then effectively be concealing what attracts men’s attention. For that to work seamlessly in society, Muslim men, too, have to abide by their hijab in Islam, which also includes a modest dress code, lowering gaze, not staring at women, etc (see part for men clothing for elaboration).
All body parts must be covered
Verses 24:31 and 33:59 compliment each other, the former defining the instructions on what Muslim women need to cover and the latter requiring that covering should not define body shape, i.e screen the body shape. The focus in either case, in not on the details of the actual article of clothing, as long as they satisfy the revealed instructions. Satisfying these two verses sets the standards for modest dress for Muslim women, who would then effectively be concealing what attracts men’s attention. For that to work seamlessly in society, Muslim men, too, have to abide by their hijab in Islam, which also includes a modest dress code, lowering gaze, not staring at women, etc (see part for men clothing for elaboration).
All body parts must be covered
“O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts) and as an adornment, and the raiment of righteousness, that is better. Such are among the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allâh, that they may remember (i.e. leave falsehood and follow truth"
(Reference: Qur'ân Surat Al-Araf 7:26)
Clothes should not be tight fitting
Tight clothing that may outline the body’s curvature is against the spirit of using a cloak that is mentioned in verse 33:59 above; the verse basically instructs concealing body definition, whether by a cloak or by other loose clothing item(s). Clothing should be loose enough so as not to outline or distinguish the shape of one’s body. When in public, some women wear a cloak (jilbab) over their personal clothing as a convenient way to "hide their curves/contours/definition.” Alternatively, to dress modestly and remain in fashion, a woman could wear a fashionable cardigan, wrap, or blazer, assuming these over-garments are not tight. Since Islam doesn’t promote a certain style, it is your choice how you genuinely follow and satisfy this rule.
Dress should not be see–through
The Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) once warned that in later generations, there would be “. . . women who would be dressed but appear naked . . . " (Related by Abu Huraira, in Sahih Muslim Book 024, #5310). See-through clothing (with transparent or translucent parts) would violate both verses 24:31 and 33:59 above. The clothing must be thick enough so that the color of the skin is not visible, and the shape/contour of the body underneath is not clearly revealed.
Overall appearance should be modest
To satisfy the Islamic dress code, your overall appearance should be dignified and modest. Clothing should be clean and decent, neither excessively fancy nor ragged. One should not dress in order to gain the admiration, reputation or certain status in the society, or sympathy of others. Shiny, glowing, flashy, or excessively glittering clothing may technically meet the requirements discussed above in terms or covering the areas, but could defeat the purpose of overall modesty. Therefore, your clothing must not consist of bold designs that draw attention in the public places. Bold designs would constitute a source of attraction which would violate both verses 24:31 and 33:59 discussed above.
Women should not imitate men in clothing
Islam encourages you as a Muslim to be proud of who you are and what life style you have chosen to live. As a Muslim woman, Islam encourages you to be proud of your femininity and not dress like men, as Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses ." The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman. (Related by Abd Allâh Ibn Abbas, Sahih Al-Bukhari Volume 7, Book 72, #774 and Volume 8, Book 82, #820).
Beyond the clothing: behaviors and mannerism
Based on what is mentioned above, Islamic clothing is just one aspect of the broad concept of modesty in Islam. More importantly, modesty should not be limited to appearance (outer) level, and one must be modest in behavior, manners, speech, and appearance in public. Your modest dress reflects what is inside your heart as a believer woman.
At what age are Muslim girls expected to start following the Islamic dress requirements?
Islamic teachings hold Muslims accountable and responsible for their behaviour at the age of puberty and Islamic dress requirements also apply to all men and women at that time. Younger girls should be taught to become accustomed to these values of modesty even before the age of puberty. Even in liberal countries like America, it is not appropriate for young girls to dress provocatively. Parents need to guide young girls in dressing appropriately and should have thoughtful conversations with the young girls regarding how short skirts or shorts, belly shirts, sleeveless tops, etc. are not appropriate for young ladies to wear in public, or in the presence of men. Young girls may not yet understand the desires of men, but they may be able to understand how their image is set partially by the provocativeness or modesty of the clothes they choose to wear, that clothing as a guideline for ‘being cool’ is shallow, and that there are many ways to express ones self through clothing.
It is the duty of the parents to educate each of their daughters about her Islamic responsibilities, and offer their support, help, and guidance, but they should not compel or force her to wear the hijab, and should ultimately allow her to make that step when she fully understands and feels ready to commit to this undertaking.
Tight clothing that may outline the body’s curvature is against the spirit of using a cloak that is mentioned in verse 33:59 above; the verse basically instructs concealing body definition, whether by a cloak or by other loose clothing item(s). Clothing should be loose enough so as not to outline or distinguish the shape of one’s body. When in public, some women wear a cloak (jilbab) over their personal clothing as a convenient way to "hide their curves/contours/definition.” Alternatively, to dress modestly and remain in fashion, a woman could wear a fashionable cardigan, wrap, or blazer, assuming these over-garments are not tight. Since Islam doesn’t promote a certain style, it is your choice how you genuinely follow and satisfy this rule.
Dress should not be see–through
The Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) once warned that in later generations, there would be “. . . women who would be dressed but appear naked . . . " (Related by Abu Huraira, in Sahih Muslim Book 024, #5310). See-through clothing (with transparent or translucent parts) would violate both verses 24:31 and 33:59 above. The clothing must be thick enough so that the color of the skin is not visible, and the shape/contour of the body underneath is not clearly revealed.
Overall appearance should be modest
To satisfy the Islamic dress code, your overall appearance should be dignified and modest. Clothing should be clean and decent, neither excessively fancy nor ragged. One should not dress in order to gain the admiration, reputation or certain status in the society, or sympathy of others. Shiny, glowing, flashy, or excessively glittering clothing may technically meet the requirements discussed above in terms or covering the areas, but could defeat the purpose of overall modesty. Therefore, your clothing must not consist of bold designs that draw attention in the public places. Bold designs would constitute a source of attraction which would violate both verses 24:31 and 33:59 discussed above.
Women should not imitate men in clothing
Islam encourages you as a Muslim to be proud of who you are and what life style you have chosen to live. As a Muslim woman, Islam encourages you to be proud of your femininity and not dress like men, as Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses ." The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman. (Related by Abd Allâh Ibn Abbas, Sahih Al-Bukhari Volume 7, Book 72, #774 and Volume 8, Book 82, #820).
Beyond the clothing: behaviors and mannerism
Based on what is mentioned above, Islamic clothing is just one aspect of the broad concept of modesty in Islam. More importantly, modesty should not be limited to appearance (outer) level, and one must be modest in behavior, manners, speech, and appearance in public. Your modest dress reflects what is inside your heart as a believer woman.
At what age are Muslim girls expected to start following the Islamic dress requirements?
Islamic teachings hold Muslims accountable and responsible for their behaviour at the age of puberty and Islamic dress requirements also apply to all men and women at that time. Younger girls should be taught to become accustomed to these values of modesty even before the age of puberty. Even in liberal countries like America, it is not appropriate for young girls to dress provocatively. Parents need to guide young girls in dressing appropriately and should have thoughtful conversations with the young girls regarding how short skirts or shorts, belly shirts, sleeveless tops, etc. are not appropriate for young ladies to wear in public, or in the presence of men. Young girls may not yet understand the desires of men, but they may be able to understand how their image is set partially by the provocativeness or modesty of the clothes they choose to wear, that clothing as a guideline for ‘being cool’ is shallow, and that there are many ways to express ones self through clothing.
It is the duty of the parents to educate each of their daughters about her Islamic responsibilities, and offer their support, help, and guidance, but they should not compel or force her to wear the hijab, and should ultimately allow her to make that step when she fully understands and feels ready to commit to this undertaking.
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How quickly should converts apply the Islamic dress requirements?
Changing the manner in which you dress requires some transitioning in many regards. Your friends and family may notice changes in your clothing style and inquire as to the cause of those changes if you have not yet shared your conversion with them. But remember that the changes you are making to how you dress are positive, make you appear more respectable, and encourage that you be noticed for your intelligence and character rather than the focus be on your sexuality. Changing your wardrobe can also be expensive and may take some time and creativity to build up. Wearing a head covering will likely be the most significant change for you as a convert. A head covering tells the world that you are Muslim, even if you are not ready to disclose your conversion. And it may draw significant attention to you at your workplace or school, causing stress at a time when it is best to continue to develop in Islam with tranquility. In addition, you likely have never pictured yourself wearing a head covering, which could therefore impact your sense of identity. Many new converts who are motivated to immediately make all changes required to follow Islamic teachings apply the head covering right after conversion, but this could lead to a sort of identity crisis which may lead them to temporarily stop wearing the head covering, step back, and re-start the process slowly. As such, it may be best to plan a gradual transition towards becoming fully mentally prepared for wearing the head covering. For some women, this may mean gradually wearing the head covering more and more as a way to help them mentally accept their new identity. For example, tell yourself that you will always wear a head covering to the grocery store and/or while running errands for the first few weeks, and then add that you will wear it around your friends or family, and subsequently at your workplace or school. With each addition, you will become accustomed to yourself with a head covering and you will improve on your ability to answer questions/inquiries about it, thus you will be better prepared for tougher situations. You may choose to let friends, coworkers, and/or your family know about your conversion prior to wearing a head covering so they can also mentally prepare for when you will begin to wear it. You know yourself best and therefore you would know the best way to approach this with sincere intent in order to fully adopt the head covering at the right time. |
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Women of old age
Some of the requirements of Islamic dress code become ‘not all a must’ for women advancing in their age, although adhering to all of them is still encouraged as the better choice.
Some of the requirements of Islamic dress code become ‘not all a must’ for women advancing in their age, although adhering to all of them is still encouraged as the better choice.
“And as for women past child-bearing who do not expect wed-lock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allâh (SWT, سبحانه وتعالى) is All-Hearer, All-Knower. ”
(Reference: Qur'ân Surat Al-Noor 24:60)
Additional clothing requirements in hadith
We encourage you to research and understand all ahadith within the collections of Bukhari and the collections of Muslim regarding clothing.
Is the Islamic dress style unique?
The woman's head covering and modest loose clothing is not unique to Islam - all the monotheistic religions incorporate requirements for modesty and head coverings.
Where to buy modest / Islamic clothing
Do you need inspiration on dressing modestly yet stylish? A classy blazer paired with jeans is always in style and is modest. Also, right now ‘layering’ is in fashion and provides for very modest outfits. Plus, sweaters and tank tops can mix and match with many other clothing items providing you endless outfits. The following modest fashion blogs and websites demonstrate how one can be fashionable yet modest: We Love Hijab, HijabTrendz.
Unlike a few years ago, finding beautiful and stylish modest / Islamic clothes for women in America has become very convenient. Many stores throughout Chicago are now selling stylish modest / Islamic clothing as well as accessories. Remember, you don’t have to dress like someone from another culture to dress within the Islamic guidelines - you can dress in a modest / Islamic fashion and still look “American.” Websites like http://www.justlongshirts.com/ offer many longer and looser shirts which can be made into a stylish outfit.
You may also be able to modify your current wardrobe to make the clothing more modest. For example, you can purchase collars/neck coverings that are worn under your shirt to cover your shirt and cover your neck and torso. These coverings are available via some of the websites listed below. Arm covers (like 'leg warmers' for your arms) help avoid having to wear multiple layers just to have your arms covered properly - you can find arm covers at some of the stores listed below.
Last, a high-tech product is out that instantly cools when soaked with water, wrung out, and then snapped in the air to activate the cooling properties. It can be found at some hardware stores, and on the manufacturer's website.
Below is examples of online stores selling modest clothing and hijabs:
Below are links to modest swimwear pages. Check out this link for a review of different modest swimwear products.
It can be a challenge for some as a new Muslim to tie a scarf, head covering, or a hijab. In addition, the many styles of head coverings may be perplexing to duplicate. You can find many tutorials online on how to wear hijab in many different styles. We recommend hijabs in jersey fabric for women new to wearing the hijab - the material is self-clinching so it stays in position and few pins are needed.
Is Islamic clothing restrictive?
Islamic dress requirements are not meant to be restrictive for women, and most Muslims women who dress modestly do not find it impractical or a hindrance in achieving their personal or professional goals. Some of the very successful and famous Muslim women participating in the society while following the right Islamic dress code are great examples for you to look up to.
We encourage you to research and understand all ahadith within the collections of Bukhari and the collections of Muslim regarding clothing.
Is the Islamic dress style unique?
The woman's head covering and modest loose clothing is not unique to Islam - all the monotheistic religions incorporate requirements for modesty and head coverings.
Where to buy modest / Islamic clothing
Do you need inspiration on dressing modestly yet stylish? A classy blazer paired with jeans is always in style and is modest. Also, right now ‘layering’ is in fashion and provides for very modest outfits. Plus, sweaters and tank tops can mix and match with many other clothing items providing you endless outfits. The following modest fashion blogs and websites demonstrate how one can be fashionable yet modest: We Love Hijab, HijabTrendz.
Unlike a few years ago, finding beautiful and stylish modest / Islamic clothes for women in America has become very convenient. Many stores throughout Chicago are now selling stylish modest / Islamic clothing as well as accessories. Remember, you don’t have to dress like someone from another culture to dress within the Islamic guidelines - you can dress in a modest / Islamic fashion and still look “American.” Websites like http://www.justlongshirts.com/ offer many longer and looser shirts which can be made into a stylish outfit.
You may also be able to modify your current wardrobe to make the clothing more modest. For example, you can purchase collars/neck coverings that are worn under your shirt to cover your shirt and cover your neck and torso. These coverings are available via some of the websites listed below. Arm covers (like 'leg warmers' for your arms) help avoid having to wear multiple layers just to have your arms covered properly - you can find arm covers at some of the stores listed below.
Last, a high-tech product is out that instantly cools when soaked with water, wrung out, and then snapped in the air to activate the cooling properties. It can be found at some hardware stores, and on the manufacturer's website.
Below is examples of online stores selling modest clothing and hijabs:
- Simply Zeena
- Mode-sty
- Ummah Couture
- Artizara
- Hijab Planet
- Primo Moda
- Shukr
- East Essence
- Bokitta - Instant pin-free hijabs
- Wegdan Hamza - Creative hijabs
- Modefa - Turkish designer hijabs
- Madamme BK - Modest ware & swimwear
- ModLi
Below are links to modest swimwear pages. Check out this link for a review of different modest swimwear products.
- Hydro Chic
- Under Cover Waterwear
- Coolibar
- East Essence
- Ahida
- Splashgear
- Primo Moda
- Madamme BK
- ModLi
- MarSea
- Aqua Modesta
- Sun Culture Australia
It can be a challenge for some as a new Muslim to tie a scarf, head covering, or a hijab. In addition, the many styles of head coverings may be perplexing to duplicate. You can find many tutorials online on how to wear hijab in many different styles. We recommend hijabs in jersey fabric for women new to wearing the hijab - the material is self-clinching so it stays in position and few pins are needed.
Is Islamic clothing restrictive?
Islamic dress requirements are not meant to be restrictive for women, and most Muslims women who dress modestly do not find it impractical or a hindrance in achieving their personal or professional goals. Some of the very successful and famous Muslim women participating in the society while following the right Islamic dress code are great examples for you to look up to.
Islamic Clothing for Men
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Men should apply a hijab
Literally, hijab means "a veil", "curtain", "partition" or "separation." As a verb it means to conceal oneself from the view. Contrary to what some people think, there is a version of hijabthat is required of men in Islam. In addition to the mandatory dress code components that are listed below, Muslim men must exercise and effect this “partition layer” (hijab) between them and women by lowering their gaze around women, as per the Qur’anic verse: “Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allâh is All-Aware of what they do.“ (Reference: Qur'ân, Surat Al-Noor, 24:30). This verse prohibits men from staring at or examining women in order to create this partitioning curtain, or hijab, and nowadays this includes exercising this restraint in many places, including outdoors, on TV, on computers, papers, magazines, etc. Doing such is committing adultery of the eyes. The Prophet (PBUH, SAW, صلى الله عليه وسلم) states “Allâh has written for the son of Adam his share of adultery which he (i.e. some) commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it.” (Reference: Agreed upon hadith). Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) also restricted men from looking beyond the first unintentional look that people casually make to see around them as is reported by the Prophet addressed Ali Ibn Abi-Talib (RA), “O Ali, do not give a second look, (because) while you are not to blame for the first, you have no right to the second.” (Reported by At-Tirmidhi and Abu Dawûd). Commonly, scholars summarize the gist of this hadith by advising Muslim men that “The first look is for you, the second is against you (i.e. a sin)”. The Prophet (PBUH, SAW, صلى الله عليه وسلم) said “Turn your gaze away” to Jarîr ibn Abdullah when he asked about the sudden glance (that is cast) on the face of a non-Muhram (Reported by Muslim and Abu Dawûd). |
The Prophet (PBUH, SAW, صلى الله عليه وسلم) has guided one of his companions to say this invocation: “O My Lord I seek Your refuge from the evil of my hearing, from the evil of my sight, from the evil of my tongue, from the evil of my heart, and from the evil of my sperms (meaning his private parts” (Reported by At-Tirmidhi), as well as “O My Lord, give us a share of your fear (piety) that comes in between us and committing disobediences” (reported by At-Tirmidhi). |
Gold and silk are prohibited for men
Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) stated “Gold and silk have been permitted for the females of my ummah, and forbidden for the males” (Related by Ahmad, al-Nasaa’i, At-Tirmidhi, Abu Dawûd, al-Haakim, al-Tabaraani, and Ibn Hazm), or as Ali b. Abu Talib reports the Prophet (PBUH, SAW, صلى الله عليه وسلم) forbade men from “wearing of silk and yellow clothes, and the gold ring” (Sahih Muslim, Book 024, #5176). It should be noted that in regard to silk, many scholars interpret that only pure silk was prohibited ands imitation silk (i.e. ties) was allowed for men to wear as some of the companions of Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) wore silk belts/sashes. Similarly, some scholars view wearing limited and peripheral non-pure gold as allowed, such as on coated engagement or marriage rings. However, many Muslim men choose to stay on the safe side and and use silver or bronze rings instead.
Men should not imitate women in clothing
Islam encourages you as a Muslim to be proud of who you are and what life style you have chosen to live. Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses." The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman. (Related by Abd Allâh Ibn Abbas, Sahih Al-Bukhari Volume 7, Book 72, #774 and Volume 8, Book 82, #820).
Clothes should not be tight fitting
Your clothes must be loose enough so as not to outline your body shape. Skin-tight, body-hugging clothes are not advised to both men and women. Since Islam doesn’t promote a certain style, it is your choice how you genuinely follow and satisfy this rule. But bear in mind to retain the spirit of modesty (as per verse 24:30 above) and respect in your clothing. Also, tight-fitting clothes could outline some body areas that would violate the instruction in verse 24:30 above to guard such areas. In addition, some tight-fitting clothes could potentially fall under characteristic clothing of people of other faiths, and those should be avoided, as per above.
Clothes should not be see–through
See-through clothing (with transparent or translucent parts) is not considered modest in Islam, and that equally applies to both men and women. The clothing must be thick enough so that the color of the skin is not visible, and the shape/contour of the body underneath is not clearly revealed. Also, the dress code must not consist of bold designs that draw attention in the public places. Again this comes along the lines of staying modest (as per verse 24:30 above) and respectful in your clothing.
Growing the beard and trimming the moustache
Many Muslim men grow their beards and trim their moustaches, guided by several hadiths such as the Prophet (PBUH, SAW, صلى الله عليه وسلم) saying "Trim closely the moustache, and let the beard grow" (Related by Muslim, Book 002, #498-502), or as Abu Hurairah (RA) reported the Prophet (PBUH, SAW, صلى الله عليه وسلم) saying “Five are the acts quite akin to the Fitra, or five are the acts of Fitra (i.e. consistent with innate behavior): circumcision, shaving the pubes, cutting the nails, plucking the hair under the armpits and clipping the moustache." (Related by Muslim, Book 002, #495-497).
Overall appearance should be modest
To satisfy the Islamic dress code, your overall appearance should be dignified and modest (as per verse above 24:30). Clothing should be clean and decent, neither excessively fancy nor ragged. One should not dress in order to gain the admiration, reputation or certain status in the society, or sympathy of others. Shiny, glowing, flashy, or excessively glittering clothing may technically covering the required areas, but could defeat the purpose of overall modesty.
Beyond the clothing: behaviors and mannerism
Based on what is mentioned above, Islamic clothing is just one aspect of the broad concept of modesty in Islam. More importantly, modesty should not be limited to appearance (outer) level, and one must be modest in behavior, manners, speech, and appearance in public.
The mannerism required of men includes the above-mentioned Qur'ânic requirement of lowering their gaze. All your deeds are documented and will all be revealed on the day of judgement, as Allâh (SWT, سبحانه وتعالى) says: “And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge). (16) (Remember!) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions) (17) Not a word does he (or she) utter, but there is a watcher by him ready (to record it).” (Reference: Qur'ân, Surat Qaaf, 50:16–18), and "But verily, over you (are appointed angels in charge of mankind) to watch you, (10) Kirâman (Honourable) Kâtibîn writing down (your deeds), (11) They know all that you do. (12)" (Reference: Qur'ân, Surat Al-Infitar, 82:10–12). Muslims should always remember when striving to do good and stay away from evil that Allâh (SWT, سبحانه وتعالى) says: "As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allâh's (SWT, سبحانه وتعالى) religion - Islâmic Monotheism). And verily, Allâh (SWT, سبحانه وتعالى) is with the Muhsinûn (good doers)." [Reference:Qur’an, Surat Al-Ankaboot 29:69].
Common appearances
You may notice many imams or regular Muslim men wearing a one-piece article of clothing (e.g. a jalabiyya, جلابية) that covers all their body up to their feet (it commonly has long sleeves). Such a simple clothing item simultaneously satisfies all the requirements above, in terms of modesty, non-tight fitting, not see through, covering the thigh, being the right length, etc. Some men also wear a lose pair of trousers underneath the jalabiyya for better covering (while sitting, folding legs, etc), guarding against any chance the jalabiyya may be somewhat translucent under strong (sun) light, and for added comfort (e.g. to avoid having medial skin of the legs/thighs stick together when sitting or even walking). Some Muslim men also cover their head as a sign of modesty.
Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) stated “Gold and silk have been permitted for the females of my ummah, and forbidden for the males” (Related by Ahmad, al-Nasaa’i, At-Tirmidhi, Abu Dawûd, al-Haakim, al-Tabaraani, and Ibn Hazm), or as Ali b. Abu Talib reports the Prophet (PBUH, SAW, صلى الله عليه وسلم) forbade men from “wearing of silk and yellow clothes, and the gold ring” (Sahih Muslim, Book 024, #5176). It should be noted that in regard to silk, many scholars interpret that only pure silk was prohibited ands imitation silk (i.e. ties) was allowed for men to wear as some of the companions of Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) wore silk belts/sashes. Similarly, some scholars view wearing limited and peripheral non-pure gold as allowed, such as on coated engagement or marriage rings. However, many Muslim men choose to stay on the safe side and and use silver or bronze rings instead.
Men should not imitate women in clothing
Islam encourages you as a Muslim to be proud of who you are and what life style you have chosen to live. Prophet Mohammad (PBUH, SAW, صلى الله عليه وسلم) cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses." The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman. (Related by Abd Allâh Ibn Abbas, Sahih Al-Bukhari Volume 7, Book 72, #774 and Volume 8, Book 82, #820).
Clothes should not be tight fitting
Your clothes must be loose enough so as not to outline your body shape. Skin-tight, body-hugging clothes are not advised to both men and women. Since Islam doesn’t promote a certain style, it is your choice how you genuinely follow and satisfy this rule. But bear in mind to retain the spirit of modesty (as per verse 24:30 above) and respect in your clothing. Also, tight-fitting clothes could outline some body areas that would violate the instruction in verse 24:30 above to guard such areas. In addition, some tight-fitting clothes could potentially fall under characteristic clothing of people of other faiths, and those should be avoided, as per above.
Clothes should not be see–through
See-through clothing (with transparent or translucent parts) is not considered modest in Islam, and that equally applies to both men and women. The clothing must be thick enough so that the color of the skin is not visible, and the shape/contour of the body underneath is not clearly revealed. Also, the dress code must not consist of bold designs that draw attention in the public places. Again this comes along the lines of staying modest (as per verse 24:30 above) and respectful in your clothing.
Growing the beard and trimming the moustache
Many Muslim men grow their beards and trim their moustaches, guided by several hadiths such as the Prophet (PBUH, SAW, صلى الله عليه وسلم) saying "Trim closely the moustache, and let the beard grow" (Related by Muslim, Book 002, #498-502), or as Abu Hurairah (RA) reported the Prophet (PBUH, SAW, صلى الله عليه وسلم) saying “Five are the acts quite akin to the Fitra, or five are the acts of Fitra (i.e. consistent with innate behavior): circumcision, shaving the pubes, cutting the nails, plucking the hair under the armpits and clipping the moustache." (Related by Muslim, Book 002, #495-497).
Overall appearance should be modest
To satisfy the Islamic dress code, your overall appearance should be dignified and modest (as per verse above 24:30). Clothing should be clean and decent, neither excessively fancy nor ragged. One should not dress in order to gain the admiration, reputation or certain status in the society, or sympathy of others. Shiny, glowing, flashy, or excessively glittering clothing may technically covering the required areas, but could defeat the purpose of overall modesty.
Beyond the clothing: behaviors and mannerism
Based on what is mentioned above, Islamic clothing is just one aspect of the broad concept of modesty in Islam. More importantly, modesty should not be limited to appearance (outer) level, and one must be modest in behavior, manners, speech, and appearance in public.
The mannerism required of men includes the above-mentioned Qur'ânic requirement of lowering their gaze. All your deeds are documented and will all be revealed on the day of judgement, as Allâh (SWT, سبحانه وتعالى) says: “And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge). (16) (Remember!) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions) (17) Not a word does he (or she) utter, but there is a watcher by him ready (to record it).” (Reference: Qur'ân, Surat Qaaf, 50:16–18), and "But verily, over you (are appointed angels in charge of mankind) to watch you, (10) Kirâman (Honourable) Kâtibîn writing down (your deeds), (11) They know all that you do. (12)" (Reference: Qur'ân, Surat Al-Infitar, 82:10–12). Muslims should always remember when striving to do good and stay away from evil that Allâh (SWT, سبحانه وتعالى) says: "As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allâh's (SWT, سبحانه وتعالى) religion - Islâmic Monotheism). And verily, Allâh (SWT, سبحانه وتعالى) is with the Muhsinûn (good doers)." [Reference:Qur’an, Surat Al-Ankaboot 29:69].
Common appearances
You may notice many imams or regular Muslim men wearing a one-piece article of clothing (e.g. a jalabiyya, جلابية) that covers all their body up to their feet (it commonly has long sleeves). Such a simple clothing item simultaneously satisfies all the requirements above, in terms of modesty, non-tight fitting, not see through, covering the thigh, being the right length, etc. Some men also wear a lose pair of trousers underneath the jalabiyya for better covering (while sitting, folding legs, etc), guarding against any chance the jalabiyya may be somewhat translucent under strong (sun) light, and for added comfort (e.g. to avoid having medial skin of the legs/thighs stick together when sitting or even walking). Some Muslim men also cover their head as a sign of modesty.
Additional clothing requirements in hadith
We encourage you to research and understand all ahadith within the collections of Bukhari and the collections of Muslim regarding clothing.
We encourage you to research and understand all ahadith within the collections of Bukhari and the collections of Muslim regarding clothing.